condom-rainbowP.S. The links keep coming in. Thanks, facebook & gaia.com friends! I’ll sort through them and try to contact the orgs, to see 1) if they want condoms mass mailed to them, and 2) if there’s support that’s more relevant to them. I’ll post the results ASAP!

People, people people. Dude thinks he has The One True God talking in his ear. He’s got no need to back down on anything he says. I assume we all know the action of sending millions of condoms to the Pope is to raise awareness among people who are not the Pope.

Given that, although the gimmick of mailing condoms to the Pope and asking him to distribute them in Africa is dramatic, is it worth the environmental impact of those millions of condoms being produced, shipped, wholesaled, shipped, bought, mailed, received and thrown into an Italian landfill?

green_flip_flopsI recall about twenty years ago, back in Louisville, Kentucky, when an Alderman reversed his position, deciding not to support adding “sexual orientation” to the city’s list of classes protected from discrimination in employment, housing and public accommodation. We activists and supporters of the local Fairness campaign sent the alderman actual flip flops. It got a lot of press. His office was inundated with beach footwear.The alderman didn’t flip his position back again for several years. But our point was made to the city of Louisville.

fairness-campaign-logoNow, a prickly difference here is that we weren’t sending flip flops to a public figure who was opposed to the wearing of shoes. I assume that his staff carted them off to Goodwill, the Salvation Army, the Home of the Innocents, and whoever would use them. I bet that Alderman still has a few pair saved in his own size. All in good activist fun.

We know theater. But we can be dramatic and actually impactful at the same time.

I propose that we identify organizations already distributing condoms and mail our Pope prophylactics to the saints who will actually hand them out! We can send them in His Holiness’ name. And we can suggest that, if any condoms should fail, resulting in pregnancy, the child should be named Benedict…or Benedictine, if it’s a girl. Being from Kentucky, I love Benedictine. Kentucky is the state of fattening spreads–Benedictine, pimento cheese, beer cheese…Sorry, off topic!

I’m putting out some feelers to identify organizations that distribute condoms in Africa, for a start. Write me if you know of them. My guess is that money is tight for such groups and they would thank the Pope’s One True God if she would, through us, send them the condoms they need!

Or maybe they’re sitting on warehouses of donated condoms already and need some other distribution support. Can we wait a couple of news cycles and find out what is of most help?

It occurs to me that staging the activism on a bottom-up level might actually have an impact on the policies of the Catholic Church long term. What about mailing a condom to your local priest or bishop? Some of  them are the future leadership of the Church, people who may be in a position to make directional shifts in the future, which are not likely for a standing Pope. A few pragmatic local priests might actually send the condoms to their local health clinic or Planned Parenthood under the table, and those could do more good before the landfill…

I’m Unitarian-Universalist and Pagan. So I imagine I have very simplified ideas about the Pope, the Catholic Church, the Vatican, and also the AIDS crisis in Africa, which I only know from the headlines, not the trenches. But I have been in the trenches of the green and simplicity movements for decades. I know how to screen for my impact in the choices I make as a consumer, an educator, an activist, an animal living on the planet. So it’s my knowledge  that is sending up alarms, and sending me into brainstorming on topics out of my area. But that’s the wonderful thing about this internet: Some of you have the pieces I’m missing.

The following links were suggested by facebookers, members of the various groups that formed around the call to send the Pope condoms:

  • http://www.avert.org/ I had previously found this group on my own first google search. I emailed them to ask if they were an organization who could accept and distribute donated condoms. They wrote back to say that, sadly, this is not their gig. But they gave me a list of about 10 NGO’s to contact. I’ll keep you posted.
  • http://www.nazarethhousejohennesburg.org/ I visited this site when the link was posted and emailed them as well. Another group member asked the question on my mind–Being a religious charity, do they evangelize, or make religious requirements of the people they serve? The poster of the link implied that they don’t. But the site didn’t mention the issue, so I asked in my email. I tried to be respectful. I hope it doesn’t prevent me from getting a response. The pros and cons of this issue could be their own post. But for those of us outside of organized or mainstream religion, it’s important for our giving to be without strings attached.
  • http://www.mariestopes.org.uk/Home.aspx “Marie Stopes International is one of the major distributors of male and female condoms,” according to Kara Hanas, my facebook friend in Oklahoma. She posted this link to their Wikipedia article, describing their “social marketing programmes” in 17 developing countries.
  • http://guttmacher.org/ Kara suggests this site “in regards to AIDS statistics, unsafe abortion, and contraceptive use in Africa.”

She adds, “I have written many a paper over abortion and contraceptive use so if you have any questions please let me know. The argument is best made if stats are looked at as primary indicator rather than ethics of such a practice. Maybe look into the Rape Condom as well, its chilling. Also Botswana I believe is a stable democracy (freedom house indicators) and has been since the 60s; however, something like 60% or 65% of their population is infected with the virus. Look that up because I can’t remember off hand the number of HIV cases and AIDS cases. Lancet has some really good articles as well over contraceptive use and unsafe abortion…”

Clearly Kara has a wealth of research to share. Unfortunately for this posting, she’s under tons of snow and without internet to send me the links and research she and I discussed. I’ll follow up with those. Hmm. I wonder if, nine months from now, Oklahoma will see a boom of snowstorm babies. Maybe Kara is busy going door to door with her tin of condoms!

As always, I’d love to get your comments, on Hippie Chick Diaries, on facebook, or on my favorite green/alternative/activist networking site, gaia.com!

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wren-late-winter-2009I was recently posting on a facebook polyamory discussion board and the spellcheck underlined the word polyamory. I was miffed; I hate being culturally invisible. So I typed a note of that, and it underlined the word spellcheck…

When Heathcote Community’s food co-op manager faxed this month’s order, only the first page was received. So only the items on that page were delivered. So he went to our locally owned grocery and ordered cases of what was missing. My favorite vanilla rice milk arrived as eighty cartons of original flavor. And the brand of whole grain flax bread he bought to tide us over has 4 different kinds of sugar in it.  The most powerful words always seem to be in the smallest print…

wrens-gaiacom-avatar-wiselittleraccoonFor over a year now, I’ve received zero notices from my favorite networking site, gaia.com. After following Matthew’s advice to adjust my spam filter, I received mountain ranges of spam but no gaia notices. Now Siona tells me my problem is my icky, paranoid comcast email address. She can give me a lovely non-judgemental gaia.com one…

lil-green-patch-graphicArmies of my facebook friends have been lovingly offering me lil’ green patch flowers and plants to save the planet, a few bytes at a time. I’ve been dutifully suspicious. How is  this saving the planet and who gets a slice? So I looked into it and, on first glance, looks like lil’ green patch has raised scads of money for Nature Conservancy’s rain forest efforts. Oh well, no HCD expose. Still, I wonder. Has anyone compared the impact of planting a virtual flower vs. a real one? I sometimes get five or more lil’ green patch invitations per day. What if all those friends went outside and spent the same amount of time digging in real dirt, planting non-digital plants?

Not that I want to turn you away from my own site here, but it’s spring! Go outside.  You’re looking kinda pale. You need vitamin D. I’ll see you there. Really. I’m planting a daisy for you. Come find it!

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Kassia & Sky’s Euro-Commune Adventure

Wren on March 27th, 2009

01-christiania-main-entrance

I recently had the pleasure of attending a very beautiful, entertaining and informative slideshow at Chrysalis Community in Arlington, Virginia. Two former members of Twin Oaks Community, Kassia and Sky, had just returned from an extensive tour of European Intentional Communities.

torre-superioreNow, I realize  that many people would rather endure twenty-four hours of non-stop electrolysis while replaying Dick Cheney speeches than watch some friend’s vacation slides. This isn’t that.

Sky and Kassia, longtime communitarians, did quite a thorough comparison of IC’s, from squatter communities to upscale ecovillages. And they are all quite beautiful, architecturally and in the murals and gardens people have added.

pallet-palaceI invite you to click here to view their online slideshow. Enjoy!

And if it puts you in  the mood to visit Intentional Communities, my own Heathcote Community has Visitor Weekends monthly, and ic.org can put hundreds more IC’s at your fingertips! See you soon,

Wren Tuatha

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“…it is not about what country you’re from, but instead, what planet you’re from.” —Earth Hour website

voteearthposter3Join Earth Hour, the annual movement to raise awareness by turning off your lights this Saturday, starting at 8:30 pm, local time wherever you are.

Now, some of you harried activists and eco-geeks who don’t spend a lot of time sitting under trees pondering what bug just crawled into your skirts might be wondering what you’re going to do for an hour in the dark.

If for some reason you need to eliminate sex as the answer (sports injury, recovery program, Mom visiting, whatever) here’s a list of ideas:

  • Play Marco Polo with the mice in your veggie bus.
  • Order Chinese delivery or pizza by sending owl calls down the block.
  • Invent moon tea.
  • Tell the history of the Rainbow Coalition in a puppet show using glow-in-the-dark condoms.
  • Go caroling up and down your street, singing Holly Near and Shekhinah Mountainwater.
  • Liberate race horses into suburban neighborhoods to replace gas-powered riding mowers.
  • Have an egg hunt in your yard using those rotten ones you haven’t brought yourself to compost yet.
  • Let the cat out and follow her. Back off if she becomes paranoid.
  • Sneak into the Wal-Mart parking lot and paste every car with the bumper sticker, “Mall-Wart, Your Source for Cheap, Plastic Crap!”
  • Find the most manicured lawn in your neighborhood and plant it in milkweed for making paper and fabric.
  • Throw a series of glow-in-the-dark frisbees off a school building and see if anyone calls in a UFO sighting.
  • Clean out the fridge by playing truth or dare with leftovers.
  • Practice riding your exercise bike for when you figure out how to power the hot tub with it.
  • Box up random items from each others’ rooms and take them to Goodwill, to work on unattachment.
  • Perfect your impression of Leonard Cohen doing show tunes.
  • Let the dog out and follow her. Be sure you have pruning shears, your picture ID and a change of socks with you. Twine is optional.
  • Host a naked drum circle, massage party or sing along in your front yard and when the neighbors show up with the police, tell them you left your permit in your other pants.
  • Figure out Morse Code using the light of your cell phone. Then use it to debate your neighbor across the road over the physics of What the Bleep…

Whatever activity or inactivity you choose, this is a wonderful chance to create community by unplugging. Or, if what you need from the hour is stillness, then here is a gift for you and the Earth! I’d love to hear your experiences afterwards!

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Repost: Shut Up and Talk to Me!

Wren on March 16th, 2009

This post from last summer is worth recycling. Enjoy!—WT

Wow, talking bes hard. The communi in communicate is so true–If you don’t get the other person to buy in to finding a solution to the problem or conflict between the two of you, then you’re an unhooked battery, all charge and no current.

Intentional Community is a laboratory for communication and conflict resolution.

At Heathcote Community, all members agree to a flexible process for addressing conflicts in a timely manner, and we agree on certain rules of engagement. If I have an issue with Jane Heathcoter, I’ve agreed not to carry it around, stewing in my juices. I must ask her for a “checkin.” Depending on the voltage of the charge, Jane and I might

  • sit down one on one
  • ask another Heathcoter to mediate or
  • take our issue to the entire community for help and support.

This is what new members can’t always prepare for in advance: Intentional Community is a fishbowl, a small one. Everyone else sees your baggage. They’ll be impacted by it and call you on it. Processing this is the deepest, hardest, most sacred work of community. Sustainable living, beautiful scenery and community dinners are in a way just the trappings of it.

Some people have the self knowledge that this is work they dream of doing. Others have the wisdom to know it’s not for them. Some believe intellectually that they want this, but are shocked by how hard the work is, how bruising to the ego, and how hard that ego is to put down. Good communication is a skillset, not just good intentions.

In my thirteen years of observing communication and conflict resolution at Heathcote and other communities, I’ve come to recognize these components in successful processing:

  • each speaks her or his truth without agenda or manipulation, sticking to facts and speaking from experience, putting down that ego and the need to be right or wise
  • each listens so as to understand the speaker’s experience, walking that mile in her or his moccasins–”Oh, that’s how it is for you…” putting down filters, not preparing for debate
  • everyone looks at all the cards on the table, looking not for the solution they had in mind at the beginning, but for the win/win that arises from new understanding and acceptance of each other

Even after thireen years in the fishbowl, I still fall into all the traps of bad communication. But I try hard and, because of the sacred work we’ve done, I’ve created trust and mutual respect with my long time community mates. I have enough safety to bring them just about any subject and speak with transparency.

At Heathcote we’ve brought in outside trainers to improve our skills in conflict resolution and consensus, as well as meeting facilitation. We’ve added to our communication “toolboxes.” Many of us have found processes like Zegg Forum, Non-Violent Communication and Imago very powerful and helpful.

Are you seeking community where you can have lovingly honest relationships with your friends? Do you want to learn skills of sharing and listening without agenda, noticing when you get triggered and looking at the causes?

Do you live in community now? I’d love to hear your adventures in conflict resolution!

I often say that Intentional Community is the toughest gift you’ll ever be glad you opened. If you’ve been considering seeking community, I’m inviting you in. Now that you know about that secret gift, welcome to the fishbowl.

Meet you in the deep end!

–Wren Tuatha

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I recently walked away from a conversation that I felt was going in circles. “What’s the matter,” the other person said, “Are you afraid of a little healthy debate?” I thought back to my youth, when I loved sparring with my high school friends and the other members of the Louisville Freethought Society. I remembered how I had gotten a reputation as the person who always wore a t-shirt with some slogan on it. I recalled that, although it was a thrill to be quick witted and zoom through debates like a fighter pilot, I alienated people. I felt right and great about myself until I was all alone.
What I’ve found through the years is that I prefer meaningful conversation to the ol’ “healthy debate.” In a debate, the speakers (they’re never called listeners) are trying to win. They’re making arguments. They’re listening to each other through a kind of filter–”What’s she saying that I can use to make my point,” rather that simply, “What’s she saying?” In a debate, the point is to win.
In the meaningful conversations I’ve had lately, the point is to share my experience and understand the other person’s so that we can feel heard and supported or solve some problem together for the highest good–not one person’s need, but everyone’s. This assumes that the old attachments of debate can be abandoned–the need to be right, to convince others, the need to have one’s own outcome chosen and implemented, etc. Not everyone’s ready to put the ego aside in this way. I’ve been trying and struggling with it for years. But it’s sweetly liberating when I’m able to do it, quite a thing of beauty.
So my partner Iuval and I have been debating his views on gender and consumerism for months. Both of us feel unheard by the other, and are convinced that if the other just heard us, we would see the  truth and agree. Easier said…
Most of Iuval’s background ideas are contained in his blog, entitled Ingredients for a Viable Humanity. Here is one of the passages that consistently triggers my feminist ire:
The second type of masculine energy, which may be called the Testicular Masculine, is a protective and restraining energy. It provides limits on the unbounded creativity and need for resources of the Uterine Feminine. As in “sorry honey but you can’t have a bigger house, unless we figure out a sustainable way to do it. Think of the destruction of rainforest that will provide the floor boards. Think of all those who are expropriated in order to get and process that wood, steel and copper. Maybe we could build out of local materials? Maybe we could share with others? What is it you really need?”
This is when I throw food. Tired of digging French fries out of his hair, Iuval posted a blog, trying to lay it all out for me again. He really does a careful, thoughtful job. Even so, I felt a desire to harvest a few cherry tomatoes while I posted a comment. I’d love to hear what Hippie Chick Diaries readers have to say!
Iuval’s blog:
Most feminist responses to what I have written about the connections between consumerism and gender have been angry or dismissive. Attempts have been made to silence, humiliate, ridicule or throw food at me. On the one hand, this makes me think that I may be onto something, because the same responses were given to early feminists like Margaret Fuller (with the exception of the food throwing) and other thinkers who have exposed what I call Naked Emperors—that is things about a culture that everyone in that culture knows at some level of consciousness, but ignores or represses on another. On the other hand, perhaps I am simply wrong. But then why the anger? People can say things that are wrong without eliciting anger—for example, if someone said the earth is flat. Maybe the anger is a reaction to all the oppression of women by patriarchy (and it’s mythical/religious manifestations), and a perception that I am only going to perpetuate that oppression with my theories. In other words, people may be thinking that I am a patriarchal reactionary. I think this is a misunderstanding, and I want to explain in detail why I think that.

Like most feminists, I share the following values. I would like it if:
1. People are free to express themselves in any joyful way without being constrained by their gender. In other words, I believe that gender fluidity is desirable, and I am not a biological or cultural determinist.
2. People could find an inner balance between masculine and feminine energies, so that they don’t project what Jung called “the Shadow” onto the other gender, but instead have a good understanding of both masculine and feminine energies, through their own experiences and introspection.
3. People are free to experiment with these energies not only within themselves, but within larger groups and relationships, such as dyads, triads, etc. In other words, much joy could be created if for example, one member of a dyad has more feminine energy, and another more masculine energy, then if both are more feminine or more masculine. Both these people could be male or female or trans, although it might be easier if the person with the predominant masculine energy is physically male, and the one with the predominant feminine energy is physically female, as there is more endocrine support for these energies that way.

Things that I am NOT saying (followed by clarification of what I am actually saying):
1. That biology has nothing to do with masculine or feminine energies. Like most sexually reproducing animals, humans are sexually dimorphic. It seems improbable that hormonal, morphological and gene expression differences would not be translated into some psychological differences. But this biological propensity is not deterministic, only correlative and historically originated the meaning of the words masculine and feminine. E. O Wilson had ice water poured over his head for stating the more general observation (which I agree with) that biology has consequences at the level of psychology and sociology.
2. That culture has nothing to do with gender differences. Many feminists and leftist thinkers think, at the other extreme, that differences are due mostly to culture. I disagree and take a more moderate position, but this is not critical to my analysis.
3. That women are responsible for consumerism, or that men are responsible for patriarchy. Both consumerism and patriarchy are systems with many interacting parts. I think the feminine energies of nest-building and the need for comfort and security, when out of balance with male energies, are major (but not only) factors in consumerism.
4. That men need to keep women under control with their testicular masculine energy. The best form of restraint is internal, so both men and women would be less consumptive if they exhibited more testicular masculine energy.
5. That advertising has nothing to do with consumerism. It does, but the advertisers are only successful because they understand basic psychology and appeal to primal things like the needs for comfort and security (in both men and women).
6. That comfort and security are bad. They are necessary for creativity and a good life. But there is more to life than comfort and security. Adventure, joy, curiosity and the comfort and security of others (including future generations) are also important. When comfort and security are everything, they murder the soul, as Khalil Gibran said.
7. That nest-building is bad. Nest-building is natural and beautiful. Only when it is not balanced by a bigger vision and an understanding does it become problematic.
8. That men do not need comfort and security. Of course they do, but less than women who are starting to think about getting pregnant, are pregnant or have children.
9. That men are not factors in consumerism. Of course they are, but I think the main reason is that they do not express enough testicular masculine energy in this present moment in this culture, and moreover are not expressing enough feminine energy within themselves, thus needing it from external sources, consuming mainly to obtain the comfort of female companionship.

The survey, the main experimental tool of sociologists would be useful in testing some of these hypotheses. The experimental procedure is fraught with obstacles though. In the first approximation, one could look for differences between men and women. It would be harder to test differences between masculine and feminine energies, or between the presence and lack of testicular masculine energy. Many controls would be needed, for example, men and women from middle eastern cultures (where men still have a lot of testicular masculine) who have immigrated to the West, could be compared to each other, and also to men and women from our culture. Motivations would need to be examined, not just money spent. For example, if a man buys a house, is he buying it for himself, or for his wife and children? Would he be content with a smaller house? Would his wife? How much money is spent on housing and related industries, vs other things and who cares more about housing, men or women?

2 comments:

wiselittleraccoon said…
Hello Sweetie,

Thanks for laying all of these ideas out carefully and thoughtfully. I appreciate all the nuances of each thought, as I have the forty-seven other times you have expressed them.

I hear you. I disagree with you.

When you use gender as a descriptor or a way of explaining what you see, either by physical sex or the four gendered energies as you describe them (whether or not your understanding matches your source material), you build walls between you and people like me who would like to partner with you to reverse the culture of consumerism. Seeing consumerism through the lens gender patterns is not a path to an enlightened view that suddenly makes us realize our wicked ways and cut up our credit cards. It instead makes women, or this woman, want to throw food at you. Does this mean you’re “onto something?” Possibly, just as it is possible that you are in fact a patriarchal reactionary, although you would like to believe you’re not.

Everyone, male, female, intersexed, trans, needs to get real about how our culture of stuff is killing us and the planet with us. We need to find a level of simplicity we can sustain, and find satisfaction in more non-material pursuits. I’d love to hear you talk more about consumerism as a substitute for spirituality. I resonate with that. But making the discussion about gender, or at least trying to understand the trends through perceived gender differences, is offensive, not informative. The food landing on you and your difficulty in recruiting community members are evidence that your world view is dividing people, not bringing us together.

Good luck on that intentional community thing. Better plan for lots of food fights in the dining hall…

wiselittleraccoon said…
I had another thought or three this morning. Using your model of the four gendered energies, which I do not know that I embrace as truth, but using it as descriptive, one fatal flaw in your writing in general and your treatise in particular, may be that you are writing from the penile masculine in one moment and the testicular masculine in the next, with a little Kali thrown in. Your writing may suffer from an imbalance, utterly (udderly?) lacking in uterine feminine, which makes your message appear harsh and reactionary. The adjustments I’ve been recommending all along, including the removal of gender from the description of these energies and their behaviors, may be the voice of the uterine feminine playing a moderating role–playing the testicular masculine–to bring you back into balance.

Also, although you may see this as useless effort, I think you should go on to describe how each of the energies moderates the others. And if the dynamic of the testicular masculine tempering the uterine feminine is best played out internally within an individual of either gender, then I think your example should show how that works, rather than being an example of a man tempering a woman, which is incendiary.

In my Open Classroom project, I wanted to have a kid version of the various personality type indicator models our there–Myers Briggs, Keirsey Bates, enneagrams, etc. The kids and I started considering our energies based on the four elements, fire, water, earth and air. This was familiar to them. Using these elements as descriptors, I would give the feedback that your writing is a lot of fire, which is wonderful and exciting until it’s untempered by other elements. As a person who can tend to be earth to a fault, I simply end up feeling scorched by your message. I may rebuild and regrow, but I don’t feel all warm and cuddly and thankful to the fire for dismissing and wiping out what I’ve achieved. I don’t suddenly want to join the fire in its mission.

Love ya Sweetie!

Wren Tuatha

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Soldierhugger

Wren on March 8th, 2009

I had a fantastic, intense time at Loving More’s Poly Living 2009 conference in Philadelphia this past weekend. My partner Iuval and I each felt we learned so much about ourselves in the many workshops and in the networking and connections we made with other participants. I’ll be highlighting and profiling some in posts to come.

I noticed in particular that the people coming to the conference, identifying as polyamorous or exploring it, came from many walks of life. I met a few folks from a military background, for example, very different from my pacifist path.

In workshops designed to help us access intimacy so that we could deepen and strengthen the relationships we choose, most differences melted away with ease. I remember one particular man. I might not have ever noticed or given him a second look on the street. He seemed mainstream and businesslike, not a flavor of mine. But someone in an exercise complemented him on his eye gazing; They’d made a tender connection. Later I found myself in a group of three with him and another man. Our instructions were to talk for fifteen minutes on “something you might not know about me.” I spoke about my journey into accepting my bisexuality after living as a lesbian for seventeen years. This man, the great eye gazer, began to speak about his life as a military operative. He spoke of specific operations in the Middle East and Central America. He spoke in a certain level of detail, not as if he were breaching security in some kind of confession, but to paint a picture of pride, pride tinged with regret. He had led a certain successful rescue. He had designed a certain part of a weapon. He had been at this campaign and that one, and he stated the number of dead on both sides. He spoke many languages. He had blended in where he was sent and he had done what he was told. He didn’t say so, but I got the sense that he now doubted the morality of his actions, maybe a little, maybe a lot.

He went on for his fifteen minutes. Clearly his life and identity had been caught up in what he had thought was a good thing….once. “I have been responsible for many deaths. And those dead had families, children, mothers,” He said. After talking, we were instructed to share touch with each person and he and I embraced for several minutes–not something I often imagine doing with a military operative.

Later, after the exercise, I had the chance to thank him for his story and to thank him for not following the programming that makes soldiers perceive their enemies as subhuman, as other. “By remembering their humanity, you keep your own,” I told him.

I have to admit to a heavy prejudice against military personnel. Iuval, in envisioning the perfect  Intentional Community, often suggests that former soldiers would make good members, because they’re used to hardship and simple living, hard work, doing what needs to be done, and hierarchy. Ironically, Iuval sees the usefulness of hierarchy for getting things done quickly and for taking advantage of differing levels of competence and expertise (within a consensus framework though) for Intentional Community. My Heathcote community-mate Karen is a former Navy officer, booted out under Don’t Ask, Don’t Tell. When she recalls what she liked about her life aboard ship, it was the bonds and community among her crew. So I suppose I need to follow my own advice and humanize soldiers in my mind.

By remembering their humanity, I keep my own…I’m grateful to have met this man in an environment of caring and listening, even if we may have walked away with our different world views intact. Were his stories true? I have no reason to doubt it. They’re someone’s stories, in any case. I have some concern that I might violate his trust by writing about my experience of his life in this post. But it is just that–my experience of pushing my own edge–which is my topic.

Really, it’s a theme in my life and the meaning of “Curio Coast,” my production company. I must like to find my borders and stretch myself. Considering the different challenges Iuval and I put to each other, we must have been drawn together for that purpose! Now I have him to question my assumptions about Intentional Community, sustainability, simple living, relationships, hunting and vegetarianism, consumerism, family…so many aspects of life. He has a talent for rooting out my complacency and the places I hide from the hard issues of our world, just as this soldier challenged me with his nuanced story.

What are the comfort zones we need to abandon to take life on Earth into the future?

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Poly Living 2009, Philadelphia

Wren on February 26th, 2009

We’re heading out this weekend for Loving More’s Poly Living conference in Philadelphia. I had a great time attending the World Polyamory Conference at Harbin Hot Springs in California last September, so I’m looking forward to checking out this east coast event!

For those unfamiliar, polyamory (“many loves”) is having or being open to multiple deep, caring, committed relationships. It is not swinging, cheating or promiscuity. Loving More, the organization putting on this weekend’s conference, has a great FAQ section that covers the questions and concerns I hear the most, including jealousy, STD’s, logistics of seeing multiple people, etc. If you are curious or dubious, you should check it out!

Polyamory is built on transparency and deep communication skills. So I feel the conferences and other gatherings have much to offer people in relationships or seeking relationships, whether poly or monogamous. Many gatherings teach tantra, meditation and other practices that can bring couples closer, whether the relationships are open or closed.

Along these lines, I’ve found Network for a New Culture to be a valuable meeting place for new friends and a convergence point for many ideas I am drawn to, including transparency and polyamory. Not everyone who attends New Culture events is polyamorous, and the organizers are great at making everyone feel welcome and respected. Network for a New Culture produces Summer Camps on the east coast and west coast. After hearing from friends who’ve attended for years, I’m finally going to the East Coast Summer Camp this July! I know it will be a transforming experience, with lots of ZEGG Forum, Heart of Now, community, and for me, polyamory!

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It Must Be Love

Wren on February 22nd, 2009

In the short months that Iuval and I have been living and traveling together, our dedication and devotion to each other has felt natural and flowy. We’ve swished a strong stream of NRE (new relationship energy) everywhere we’ve been, enough to sicken and annoy even the most hopeless romantic among our friends and families. But NRE can form between lots of people. It appears; It disappears. What about devotion that stays? You know you’re looking at that when your mate cleans up your dog’s vomit. Repeatedly.

We are polyamorous so, over time, I’ve had a few lovers, women and men, for overnights and they’re always friendly, civil and accommodating to my two shelties. They tolerate the dogs’ shrill barking at the door, begging to be petted, demanding that my guests throw an endless succession of tennis balls, shredded plush toys and sticks. They pretend not to mind when the pets climb on the couch and into their laps. The occasional visitor is even a true dog person and appreciates mine for their sportspersonship and vitality. Iuval bursts into giggles and baby talk. “They’re sooo cuuute!!!” This, after he mentions casually that domestic animals, especially pets, are a symptom of our broken society, how we spend endless resources on beings that aren’t even human, all because we no longer know how to make deep human connections. Here come more giggles and he’s on the floor playing tug of war.

“Have the dogs been for a walk? They need a walk. I’m taking the goats and dogs with me to the barn…”

“Aww, the dogs want to go with us. Can we take them to dinner with us? They don’t want us to leave them! Oh, I feel so bad, leaving them!”

“Have you fed the dogs yet? Why not? You’re so mean. Look at them; They’re hungry! I’ll do it!”

“Move over on the couch. Tuatha wants on. He wants to cuddle. There. Move a little more…”

“I feel so bad, kicking them out of bed. They just want to cuddle and be with us. I know it was my idea but maybe they can just snuggle under the covers for a little while…”

“Look, Echo doesn’t seem to feel good. Maybe it was that deer bone. Oh, she threw up. I got it. No, don’t bother, I’ll get it. Does she need some medicine? Ohh, you feel baad…You soo cuute!”

__________

There’s “love me, love my dog.” Then there’s “love me, love my students.” When my Open Classroom students came for our Inauguration Day party, they brought a play they wanted to act out. They wanted me to play the mom but I resisted on grounds of typecasting. I insisted that Iuval play the mom. I even had a costume dress that I knew would fit him. Let’s not get into how I knew that. Not only did Iuval accept the part and play it with gusto and nuance, but he kept the dress on for the rest of the party!

There’s something about his ability to enter all aspects of my life as if he’s always been there and is shocked by nothing, loving what I love, that makes this feel just like home. Today, for my birthday, he’s making me a chocolate/chili cake, inspired by the Mayans.

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Kali, Goddess of Chaos, Rewires My House

Wren on February 18th, 2009


As part of my commitment to low impact, simple living, I live in a tiny, very low-tech house and try to keep my possessions and clutter down to a manageable hum. I basically have two rooms: a open first floor with areas of living room, library/yoga space and a kitchen, and a spacious upstairs sleeping loft. I work and live here with my two dogs and a sweetie, Iuval, who keeps extending his “visit” in fits and starts and chunks. We’ll see how that goes…

I love my little cabin in the woods, plywood shack though it may be. But the electrical hasn’t been updated since it was built in 1972 and all the outlets, lights, refrigerator, etc., inside the house were run to one breaker! This might have worked for back-to-the-landers in 1972 but it has been frying this Hippie Chick’s computers, so something needed to be done!

Since I live at Heathcote Community, repairs and renovations are approved by and paid for by the community.  And often a member with the germane skills may complete the work. But since we’re finishing Polaris, our new straw bale grouphouse (see a slideshow of the construction here), my rewiring job wasn’t getting completed quickly enough for me. I was living in a house with wires coming out of cuts in the walls and wires rolled out this way and that across the floors, very Medusalike. Enough waiting! It started to feel like my house might come alive, grab me and eat me.

Time to throw a party, I thought. Since being a squeaky wheel hadn’t gotten the job done, I set a date for a party and said that I needed the work done by that time. Iuval detected my suffering and volunteered to finish the job. Why not, I thought. He’s a physicist, so it’s possible I could have my house rewired and have a wormhole to the fifth dimension installed for no extra charge. He would finish the job in time for me to host Heathcote’s Inauguration Day party. I thought this was the end of my visit from Kali, the goddess of chaos. But no; She laughs yet. People are her toys, her candy.

And deliciously, people come in flavors, different operational styles. Some like to have things decided while others prefer to endlessly collect data. Some like to work in teams, others are lone wolves. Iuval and my community mate John are, shall we say, from different sections of the candy box. So when minimalist Iuval took over the job from by-the-book John, sparks flew, and not from my outdated wiring.

Some background on the players:

Iuval is very passionate about eliminating the enslavement of workers around the world who make our products. He tries to minimize what he owns, what he needs. He lives so simply that all his electrical needs are supplied by solar panels atop his converted school bus. He repairs the inexpensive products the rest of us might throw away. He does his own car and home repairs and is making plans to grow much, if not all of his own food. His own electrical needs are minimal and he projects this onto others with some judgment–because of our consumption of coal and nuclear driven electricity and because of the exploitation of the Third World workers who made the wire, boxes, switch plates, screws, clamps, etc., not to mention the endless gadgets we plug in.

John prides himself on jobs well done and on his listening and compassion. He wants his clients to feel he’s responding to their needs. So when he heard my requirements for updated electrical, with the computers, kitchen appliances, etc. that I wanted to protect, he studied manuals and came up with a design that follows code to the letter and puts as light a burden as possible on many circuits. He designed a three-way switch that would allow me to turn a light on at the bottom of my stairs and turn it off at the top. I’d requested this because of, well, you know, snakes. Also, Heathcote is a place where we care about codes. So John cares about codes and if he can complicate things this way and that and feel that, as a result, my house won’t burn down, well, he likes that.

I, Wren, can tend to assume too much and not ask clarifying questions. I like to delegate and I take people literally. So when John originally told me he could rewire my house in two days, I kept believing him long after he himself let go of that myth. And I didn’t ask details about his plan, including some aesthetic aspects that mattered to me later on. I’m not a fan of the “industrial look” in interior design, for example…Also, I have not educated myself about electrical wiring so I would not have known what clarifying questions to ask or how to assess John’s answers. And I haven’t taken over the job myself, although I considered when my friend Jas suggested that I just do it myself. To be honest, I’m playing the helpless female here.

So for those who haven’t already done the math, Iuval was quickly annoyed at the scale of John’s design and enraged that I and other Heathcoters would live so opulently, addicted to the global economy and its toys, apparently with no concern for our enslavement of workers who produce the endless parts needed. John, in turn, feared that Iuval would minimize the safety practices needed, ignore the improvements we were trying to achieve and burn down my house. As they went round after round with each other and each separately with me, I wanted to become an electrician. A lesbian electrician. A deaf lesbian electrician. Or I could sidestep the time and expense of trade school and the tragedy of never hearing music again if I would just date a lesbian electrician. Yeah!

Much to my weary annoyance, I could see we were the three of us faced with an AFGO–another fucking growth opportunity. So I tried to stick with it, deeply listening to each of them and rallying them to join me in discerning the highest good on every question of an unnecessary outlet or streamlined wiring job. But I have to admit I was jaded and distracted in this noble work by my experience at Heathcote. Over my fourteen years here, I’ve seen quite a few members come through with varying levels of expertise in electrical, plumbing, building, etc. And I’ve noticed one universal about them all. No matter if they’d been doing such work for six months or six decades, each one would arrive at Heathcote, point out several repairs or installations done in the recent or distant past and say, “Jeez, that guy didn’t know what he was doing!!! This is the worst job I’ve ever seen!!! You otta let me pull that whole thing out and do it over. I’ve done it a million times…” Do they teach this stuff in trade school?

You’ll never be out of work if you can point out imperfection.

So, as much as I love them both, having no wiring knowledge of my own, I couldn’t play Solomon. But our clear common ground, that we all wanted the job completed, kept us talking and trying. Iuval stayed with it. And John kept supplying him with tools and slave made materials. Iuval actually enjoyed the challenge and the work itself. And John was eventually relieved that my job was getting done, as his other job took more and more of his time. The two-day job is into it’s third week or so…Iuval disputes this and insists that I tell you he only worked on it here and there, a couple of hours a day. Fine. But it was dark outside and he was in his pajamas when he started each day, and it was dark outside and he was in his pajamas when he finished each day so, maybe physicists measure hours uniquely. He’s so cute in his pajamas…

As I write this, Iuval and John are in the loft, playing nicely and hanging a donated ceiling fan which I plan to thoroughly enjoy. My loft having an A-frame ceiling, I loose so much heat from my pellet stove in the peak. This ceiling fan should make my loft warmer and cut down on the overall amount of pellets I need to use each winter.

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